|
|---|
Tuesday, March 22, 2011
Hieronymous Bosch. Detail from "The Garden of Earthly Delights."
May non-Jews use the word "Holocaust"?
Polish-American poet John Guzlowski, whose family members were victimized by the Nazis, considers the question. He writes:
"My mother wasn't an educated woman. She had no college, no high school even. She
couldn't read the books that argue about who was and who was not in the
Holocaust.
When I was growing up, she never said she was in the
Holocaust. She wasn’t a talker, but she talked a little about what happened to
her family. Her mother and sister and the sister's baby were killed by German
Soldiers and Ukrainian neighbors. She had two aunts who died in Auschwitz with
their Jewish husbands. My mother spent a couple years in a slave labor camp in
Germany. There were Jews and non-Jews in her camp; people suffered and died
there. She didn’t talk about any of this much, and when she did she didn’t use
the word 'Holocaust.'
This changed as she got older. Toward the end of
the 1990s, she started talking about how she was in the Holocaust..."
Read all of Guzlowski's essay here.
Czeslaw Milosz was apparently concerned that reserving the word "Holocaust" for Jews might mean a diminution of the suffering of non-Jews. In his Nobel Prize lecture, the Polish poet warned,
"For the poet of the 'other Europe' the events embraced by the name of the
Holocaust are a reality, so close in time that he cannot hope to liberate
himself from their remembrance unless, perhaps, by translating the Psalms of
David. He feels anxiety, though, when the meaning of the word Holocaust
undergoes gradual modifications, so that the word begins to belong to the
history of the Jews exclusively, as if among the victims there were not also
millions of Poles, Russians, Ukrainians and prisoners of other nationalities. He
feels anxiety, for he senses in this a foreboding of a not distant future when
history will be reduced to what appears on television, while the truth, as it is
too complicated, will be buried in the archives, if not totally annihilated.
Other facts as well, facts for him quite close but distant for the West, add in
his mind to the credibility of H. G. Wells' vision in The Time Machine:
the Earth inhabited by a tribe of children of the day, carefree, deprived of
memory and, by the same token, of history, without defense when confronted with
dwellers of subterranean caves, cannibalistic children of the night."
0 Comments:
Subscribe to:
Post Comments (Atom)
LinkWithin
